Showing posts with label sacraments. Show all posts
Showing posts with label sacraments. Show all posts

Sunday, November 7, 2010

Sun., Nov. 7 — Some Thoughts on Marriage, Pt. 1

“Our lack of concern for the integrity of marriage, and our own accommodation to the new ideals of personal autonomy and self-fulfillment is observed by the world beyond the church. The recovery of a marriage culture in secular America is a long shot. Given the long-term trends and the lack of a public consensus, nothing dramatic is likely to happen... The real question is whether the church will recover a marriage culture in our own sphere. This will require a recovery of resolve and conviction, and the re-assertion of a biblical concept of the church as the body of Christ, with individual members living in fellowship, discipline, and mutual accountability under the authority of God’s Word. This means that, for Christian couples, our marriages are not our own private affairs, but crucial arenas for living out faithfulness to the Lord Jesus Christ. Just imagine how Christian credibility would be demonstrated when, against the trend of marriage decline in the secular culture, researchers would report that one group stands as an obvious exception—the followers of Jesus Christ.” —R. Albert Mohler

1.  Marriage is God's idea.

     Genesis 2:20-24 

2.  God is the one who assigns meaning to the word marriage.

3.  God is the one who regulates marriage

4.  Marriage is not a sacrament

Roman Catholic statements:

     "Sacraments are outward signs of inward grace, instituted by   Christ for our sanctification."

     "According to the teaching of the Catholic Church, accepted today by many Episcopalians, the sacraments of the Christian dispensation are not mere signs; they do not merely signify Divine grace, but in virtue of their Divine institution, they cause that grace in the souls of men."

5.  Marriage is a civil ordinance, not a church ordinance.

     Marriage pre-exists the church.

“Why is marriage considered to be any of the law’s business in the first place? Because the state asserts an interest in the outcomes of certain unions, separate from and independent of the interests of the parties themselves. In the absence of the institution of marriage, the individuals could arrange their relationship whatever way they wanted to, making it temporary or permanent, and sharing their worldly belongings in whatever way they chose. Marriage means that the government steps in, limiting or even prescribing various aspects of their relations with each other—and still more their relationship with whatever children may result from their union. In other words, marriage imposes legal restrictions, taking away rights that individuals might otherwise have. Yet ‘gay marriage’ advocates depict marriage as an expansion of rights to which they are entitled. They argue against a ‘ban on gay marriage’ but marriage has for centuries meant a union of a man and a woman. There is no gay marriage to ban.” —Thomas Sowell

6.  Marriage is not 1 man + 1 woman, but 1 man + 1 woman for life.

     Matthew 19:6; Mark 10:9

“Our first father, Adam,  was confined to one wife; and, if he had put her away, there was no other for him to marry, which plainly intimated that the bond of marriage was not to be dissolved at pleasure.” — Matthew Henry, Commentary on the Whole Bible, Genesis 1, p. 1o

7.  Marriage is a picture of the relationship between Christ and his bride, the church.

      Ephesians 5:21-32

8.  Marriage by a Christian must always be to another Christian.

     2 Corinthians 6:14

9.  Marriage between a Christian and an unbeliever is to be maintained as long as the unbeliever is content to stay.

     1 Corinthians 7:12-13

10.  Marriage is not living happily ever after

11.  Sexual congress alone does not a marriage make.

       Marriage consists of leaving and cleaving, as well. Genesis 2:24

       See quote under #12, below

12.  Sexual activity outside of marriage is forbidden

“Many women callers to my radio show have told me that the man in their life sees no reason to marry. ‘It’s only a piece of paper,’ these men (and now some women) argue. There are two answers to this argument. One is that if in fact ‘it is only a piece of paper,’ what exactly is he so afraid of? Why does he fear a mere piece of paper? Either he is lying to himself and to his woman or lying only to her because he knows this piece of paper is far more than ‘only a piece of paper.’ The other response is all that is written above. Getting married means I am now your wife, not your live-in; I am now your husband, not your significant other. It means that we get to have a wedding where, before virtually every person alive who means anything to us, we commit ourselves to each other. It means that we have decided to bring all these people we love into our lives. It means we have legal obligations to one another. It means my family becomes yours and yours becomes mine... When you realize all that is attainable by marrying and unattainable by living together without marrying, you have to wonder why anyone would voluntarily choose not to marry the person he or she wishes to live with forever.” —Dennis Prager

    1Corinthians 6:9; Revelation 22:15

Monday, August 16, 2010

Sun., Aug. 8 Bible Class notes – John 1:13, cont’d.

John 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

but of God

Things that will not save you:

     (in addition to blood, the will of man and the will of the flesh)

     Your desire to be saved (although desire should be there).

     Baptism (Mar_16:16)

     "The Sacraments" (Last rites, confession, penance)

      Saying or praying a prayer.

      Walking the aisle

      Making a decision for Christ.

      Keeping the Ten Commandments

      Doing good works

What is it that will save you: Jesus! Jesus saves!

[The following is from a forum that I participate in]:

To believe one possesses some volitional will to assent to the truth of the Scriptures despite their clear teachings is to assume one can believe without any initiative by God, that is, one is performing a work to save oneself. But the Scriptures are clear, in that the unsaved…

- is deceitful and desperately sick (Jeremiah 17:9).
- is full of evil (Mark 7:21-23).
- loves darkness rather than light (John 3:19).
- is unrighteous, does not understand, does not seek for God    (Romans 3:10-12).
- is at enmity with God (Romans 8:7-8)
- is helpless and ungodly (Romans 5:6).
- does not seek God (Romans 3:11)
- is dead in his trespasses and sins (Ephesians 2:1).
- is by nature a child of wrath (Ephesians 2:3).
- cannot understand spiritual things (1Corinthians 2:14).
- is a slave of sin (Romans 6:16-20).

We are not “born again” as a result of something we have done, but solely on the basis of God's sovereign will and power.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The Father elects to salvation, the Son dies to procure salvation, the Spirit applies salvation

John 6:44         

Romans 9:15; Romans 9:16; Romans 9:18-26

Friday, October 19, 2007

Baptist Distinctives

What makes a Baptist a Baptist? Someone once said that Baptists are like Heinz's products — 57 varieties. There are Southern Baptists and Northern Baptists (now called American Baptists, Hardshell Baptists, Softshell Baptists, Reformed Baptists, Missionary Baptists, General Association of Regular Baptists, Independent Baptists, Bible Baptists, Fundamental Baptists, Full Gospel Baptists, Seventh-Day Baptists, and many more. And that is just in North America. Although there are some significant and polarizing differences among these different Baptist denominations, there are certain things that most, if not all, Baptists hold in common: the Baptist distinctives.


  1. Baptists believe in the authority of the Bible. The Bible is the first and final word in matters of belief and behavior.

  2. Baptists believe in soul liberty. That means that each individual may believe according to the dictates of his or her own conscience.

  3. Baptist believe in the autonomy of the local church. Each church is independent of hierarchical control. Churches are free to associate with other churches and religious bodies but are under no compulsion to do so.

  4. Priesthood of all believers.

  5. Baptists believe there are but two ordinances, preferring not to use the term sacrament. The two ordinances are believer’s baptism and the Lord’s Supper.

  6. Baptists believe in a regenerate (born again), or saved church membership.

  7. Baptists believe there are only two church offices: pastors and deacons.

  8. Baptists believe in the separation of Church and State. This is understood to mean that the State cannot dictate to the Church nor is the Church to control the State.
There are often differences of interpretation and implementation of these distinctives among Baptists and some of these are also held by other denominations. Baptists are not creedal, meaning their belief system is not bound by any creed. Their view of the Bible and their belief in soul liberty allow them a liberty not readily available in other denominations of being able to come to a better and fuller understanding of the truth and of living out their faith with a good conscience.