“God is a gentleman and won’t make you do anything you do not want to do.” This is the quote I mentioned in yesterday’s blog post. I considered in that post the first portion of the quote,; viz, God is a gentleman. Today I want to address the latter clause: “and won’t make you do anything you do not want to do.”
Again, we must examine the statement in the light of the Scriptures. What does the Bible have to say about that? Does the Bible make any direct statements supporting that quote? Does it allude to the possibility of it being true? Does it make any direct statements to the contrary? Does it allude to the possibility of it being false?
In yesterday’s blog I presented evidence that God is not a gentleman and, more than that, not always gentle. Today I will show that the second part of the quote is just as false.
Let us start with the book of beginnings, Genesis. In the first chapter of Genesis God created Adam and Eve. Did He consult with them and get their permission to bring them into existence? Did God consult with you and ask if you wished to be born? When Adam sinned and fell from grace, did God commiserate with him about leaving the Garden? Did He not summarily expel them? Did He ask Eve if she would like to endure agony during childbirth? Did He ask Adam if he’d like to pull weeds the rest of his life?
We look a little farther in Scripture and we come across the prophet Jonah. “Now the word of the LORD came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me,” (Jonah 1:1-2)
Did God make Jonah go to Ninevah? You may answer, “No,” and you would be correct. God expects His people to obey Him. Did Jonah go? Sure, after God made him willing to go. Did Jonah do what he did not want to do? He sure did.
Now, let’s go to our day and age to people like you and me. Does God make us do things we do not want to do? He certainly does. Does anyone you know want to go through the torture of cancer? No one in their right mind would. Yet how many people experience the debilitating diseases of cancer? This is done against our will.
And how about death? All of us are bound to die. Just the other day a young man of my acquaintance died. He was having fun, living life to the fullest. His recreation was innocent enough yet it led to his demise. He had no desire to die. He had no anticipation of death. He did not know that his life would be required of him. He left behind a beautiful wife and an infant son. This was not what he wanted. God made him do what he did not want to do.
We forget that God is sovereign. He owns us. “Look, every life belongs to Me,” God says to the prophet Ezekiel (Ezekiel 18:4). God owns us because He made us; He is our Creator. As our Sovereign, God can and often does make us do what we do not want to do. Sometimes God gives us the option of disobeying Him, as He did with Jonah, but makes us pay through the nose (or the whale’s belly) for our disobedience. In the end, God will have the final say, rewarding us for what we have done whether good or evil.
Wednesday, September 3, 2008
Tuesday, September 2, 2008
God Is a Gentleman — or Is He?
I cannot count the number of times I have heard preachers, Bible teachers, and others say, “God is a gentleman and he will never force you to do what you do not want to do.” Like so many errors, repeat it often enough and people will believe it.
Perhaps you believe this is true. Support your view with Scripture. Can you find one verse — or even one sentence in the entire Bible that will back you up?
Is God a gentleman? Let's see what He says about that. I think it goes without saying that a gentleman is first, foremost, and always a man. A gentleman is a gentle man or perhaps, a gentry man (gentry being derived from Old French for gentleman).
Before we can determine if God is a gentleman, we must first ascertain if he is a man. That answer is specifically answered in God's word, the Bible. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Do you see that? “God is not a man.”
In case there is any doubt, or if you reason that that is just one verse, here is another: “And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.” (1 Samuel 15:29).
The Scriptures are clear: God is not a man. If God is not a man, how then could He be a gentleman? To call God a gentleman is to dishonor Him, putting Him on a level with His creation.
We must think of God as He is or we are guilty of mental-image idolatry. We must worship God in truth. We do not have the liberty to misrepresent Him or to portray Him as He is not.
God is God. Is that to say that God is not gentle? No. God is often quite the opposite: “With the pure thou wilt show thyself pure; and with the froward thou wilt show thyself unsavory,” (2 Samuel 22:27). Was God a gentleman when he chased the Canaanites out of their cities with hornets (Exodus 23:28)? Was God a gentleman when he killed in a mass slaughter all the firstborn sons in Egypt on the night of the first Passover? Was God a gentleman when he drowned Pharaoh and his army in the Red Sea?
Will God be a gentleman when he comes back in the person of Jesus Christ “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ,” (2 Thessalonians 1:8)? There is nothing in the Bible to warrant calling God a gentleman.
Thankfully, God is a merciful and a gracious God and acts kindly toward all those that seek His face and desire to do His will. To those whose hearts are bent toward honoring God, God is gentle, kind, and compassionate. To those whose hearts are contrary to God, God will show Himself contrary.
“Or do you despise the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance? (5) But after your hardness and impenitent heart you treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God; (6) Who will render to every man according to his deeds: (7) To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, (9) Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile,” (Romans 2:4-9).
Perhaps you believe this is true. Support your view with Scripture. Can you find one verse — or even one sentence in the entire Bible that will back you up?
Is God a gentleman? Let's see what He says about that. I think it goes without saying that a gentleman is first, foremost, and always a man. A gentleman is a gentle man or perhaps, a gentry man (gentry being derived from Old French for gentleman).
Before we can determine if God is a gentleman, we must first ascertain if he is a man. That answer is specifically answered in God's word, the Bible. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Do you see that? “God is not a man.”
In case there is any doubt, or if you reason that that is just one verse, here is another: “And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.” (1 Samuel 15:29).
The Scriptures are clear: God is not a man. If God is not a man, how then could He be a gentleman? To call God a gentleman is to dishonor Him, putting Him on a level with His creation.
We must think of God as He is or we are guilty of mental-image idolatry. We must worship God in truth. We do not have the liberty to misrepresent Him or to portray Him as He is not.
God is God. Is that to say that God is not gentle? No. God is often quite the opposite: “With the pure thou wilt show thyself pure; and with the froward thou wilt show thyself unsavory,” (2 Samuel 22:27). Was God a gentleman when he chased the Canaanites out of their cities with hornets (Exodus 23:28)? Was God a gentleman when he killed in a mass slaughter all the firstborn sons in Egypt on the night of the first Passover? Was God a gentleman when he drowned Pharaoh and his army in the Red Sea?
Will God be a gentleman when he comes back in the person of Jesus Christ “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ,” (2 Thessalonians 1:8)? There is nothing in the Bible to warrant calling God a gentleman.
Thankfully, God is a merciful and a gracious God and acts kindly toward all those that seek His face and desire to do His will. To those whose hearts are bent toward honoring God, God is gentle, kind, and compassionate. To those whose hearts are contrary to God, God will show Himself contrary.
“Or do you despise the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance? (5) But after your hardness and impenitent heart you treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God; (6) Who will render to every man according to his deeds: (7) To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, (9) Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile,” (Romans 2:4-9).
Sunday, June 29, 2008
Binding Satan
I received a prayer request via email the other day that asked me to pray that Satan would be bound with reference to a particular situation. That brought to memory a former missionary to Brazil who used the expression "binding Satan" with some regularity when I knew her some years ago.
Where does the idea of binding Satan come from? Is it suggested by the Bible? Is it a normative Christian practice?
I have searched my Bible from cover to cover and find only one reference to binding Satan: "And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years," Revelation 20:1-2. I found no reference, even obliquely, to such a practice in the book of the Acts of the Apostles — the place one would most expect to see it. So where did the notion come from?
It is most probable that some have believed in this false doctrine which is nothing more than a superstitious rite for many years. However, it gained some advance with the advent of the charismatic branch of Pentecostalism and the so-called word-faith movement. It spread to evangelical churches through the fantastical writings of Frank Peretti, gobbled up and imbibed by Christians bereft of good sense and sound teaching.
The notion that we can bind Satan who, according to our Lord Jesus Christ, is already bound (Mark 3:27) is pure superstition. Superstition enters when sound doctrinal teaching exits. Pastors, teachers, and evangelists need to put their noses to the grindstone and study the Word of God and then teach that to their hearers. Hearers must listen and read with holy skepticism and search the Scriptures to see if what they are being taught is truly true (Acts 17:11)
Where does the idea of binding Satan come from? Is it suggested by the Bible? Is it a normative Christian practice?
I have searched my Bible from cover to cover and find only one reference to binding Satan: "And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years," Revelation 20:1-2. I found no reference, even obliquely, to such a practice in the book of the Acts of the Apostles — the place one would most expect to see it. So where did the notion come from?
It is most probable that some have believed in this false doctrine which is nothing more than a superstitious rite for many years. However, it gained some advance with the advent of the charismatic branch of Pentecostalism and the so-called word-faith movement. It spread to evangelical churches through the fantastical writings of Frank Peretti, gobbled up and imbibed by Christians bereft of good sense and sound teaching.
The notion that we can bind Satan who, according to our Lord Jesus Christ, is already bound (Mark 3:27) is pure superstition. Superstition enters when sound doctrinal teaching exits. Pastors, teachers, and evangelists need to put their noses to the grindstone and study the Word of God and then teach that to their hearers. Hearers must listen and read with holy skepticism and search the Scriptures to see if what they are being taught is truly true (Acts 17:11)
Monday, April 28, 2008
What are they talking about?
Church readerboard signs don't come cheap. One like that pictured above will cost well over $5000.00 these days. Church readerboards are an investment and should be used wisely.
A church nearby to where I live has the trite saying pictured above on its sign. The sign is on a busy thoroughfare and could be used to cause people to think, to consider the gravity of their present situation, to encourage, to uplift, and a dozen other useful things. But this sign is just plain stupid!
In the first place it is bad theology. It is almost — perhaps it is — blasphemous. Jesus is an investment? Who came up with that one? Jesus is the Lord of all mankind, not an investment. Jesus is not something to be used, not something to be banked on, not a subject of commerce and trading.
Secondly, Jesus doesn't pay interest. He has value, to be sure. That value rests within himself. He doesn't have a percent sign attached to him. Or does it mean he will never be bored?
If you have a readerboard, use it wisely. Put something on it that at least makes sense. Don't use it for frivolous and nonsensical sayings. Make sure what you do put on it is the truth and can be supported with Scripture or biblical principles. A statement such as "Jesus is Lord of all" would be of much more value than the inane statement on this sign.
The best things you can put on your readerboard are quotes from the Bible — like, "God commands men everywhere to repent. Acts 17.30"; or "The earth is the Lord's and the fullness thereof. Psalm 24:1." I could give you a page full of other excerpts from the Bible that would be thought-provoking or edifying.
These are perilous times. Let's not give people an excuse to turn away from God because of our mindlessness.
Tuesday, April 1, 2008
One God — or many?
The Bible, which is the word of God and the only authoritative and authentic revelation which we have of God, affirms from beginning to end that there is only one God. This one God eternally exists in three persons. This, too, is taught throughout the Bible.
In the creation narrative (Genesis, chapter 1) God is called Elohim. Elohim is the plural form of El, a generic name for God or a god. Elohim is always translated in the singular, as God, when referring to the Creator. This is necessitated by the singular verb.
Deuteronomy 6:4 is recited by every practicing Jew. It says, "Hear, O Israel, the LORD our God is one LORD. Literally translated it reads: "Hear, O Israel, Jehovah our Gods is one Jehovah. Notice that the name Jehovah and the verb "is" are both singular while "Gods" is plural.
Some use the creation account to promote a theory of many gods. Others, citing Deuteronomy 6:4, say there is but one God. Who is right?
One axiom is always true: Scripture does not contradict scripture. Truth is not self-contradictory. Therefore, when an apparent contradiction appears, one must dig a little deeper and compare scripture with scripture.
Many passages can be cited wherein God says he alone is God. In Isaiah 45:5 God says, "I am the LORD, and there is none else, there is no God besides me." There is but one God. Those that believe there are many gods, those that believe they are a god, and those that believe they may become a god are mistaken.
That this one God exists in a plurality of persons is also true. Both the creation story and Deuteronomy 6:4 indicate that. Biblical revelation is progressive and it is not until the New Testament era that this truth is made clearer. Limited space prevents a thorough presentation of the Trinitarian belief at this time.
The Bible teaches that God is one. The Bible teaches that God the Father is God. The Bible teaches that Jesus Christ, the Son of God, is God. The Bible teaches that God the Holy Spirit is God. This is a mystery and we cannot fully comprehend it. But lack of understanding does not negate truth. As God grants us opportunity, we shall develop these statements in the future.
When Jesus Christ was baptized by John the Baptist in the Jordan River (Matthew 3), the heavens opened and He saw the Spirit of God descending like a dove. He also heard a voice from heaven saying, "This is my beloved Son, in whom I am well pleased." In this scene God the Father speaks to God the Son while God the Holy Spirit, in the form of a dove, lights upon Him. Here, the Trinity is present: the One God, the three Persons.
Thursday, January 31, 2008
How May We Know There Is a God?
Many claim there is no God. Others say there is a God but he is unknowable. Some will go only as far as saying there may be a God. Some think there are a myriad of gods and that we mortals can become gods. There are theists, deists, pantheists, polytheists, atheists, monotheists, agnostics, and the confused, who honestly don't know what to believe.
The Bible is the written revelation of God. It is god's letter to the human race. The Bible tells us about God. It does not tell us all about him, but it tells us enough to authenticate the fact that there is a God. Some things about God can be known through nature, as well. The Apostle Paul informs us that through nature we may ascertain the divinity of God because we can see his power and his handiwork.
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Romans 1:18-20
The Bible is the only book which God himself has given to mankind. It contains all that is necessary for us to know concerning salvation, life after death, how to live a life pleasing to God, and about God himself.
Other faiths and religions have their own holy books. None of them is self-authenticating. All of them disagree with and fall short of the Bible in expression, in morals, in ethics. None of them faithfully reveals the one transcendent and immanent God of the Bible.
There are those who raise objections to the Christian view of the Bible. One group, for instance, says, "We believe the Bible to be the word of God as far as it is translated correctly." However, they don't seem able to point out the incorrectly translated parts.
Is the Bible translated incorrectly? Dr. Richard Lloyd Anderson of Brigham Young University says: “It is easy to get lost in debate on details and fail to see the overwhelming agreement of all manuscripts to the historical record of the New Testament gives every reason to assume a fairly stable transmission of the documents we possess. Similarly, we can state the same for the Old Testament.”
The United Bible Societies has documented every difference between the extant Greek manuscripts. The oldest extant text of the entire Hebrew scriptures is the Leningrad manuscript, dating back to A.D. 1009 or 1008. The accuracy of this manuscript has been confirmed by comparing it with portions of the Hebrew scriptures, especially the prophecy of Isaiah, found among the Dead Sea Scrolls.
Among all the variants there are no substantial differences nor any changes affecting the Christian faith. We may safely conclude, based on objective evidence, the Holy Bible is a reliable revelation pointing us to Almighty God, the Creator of the Universe.
The Bible is the written revelation of God. It is god's letter to the human race. The Bible tells us about God. It does not tell us all about him, but it tells us enough to authenticate the fact that there is a God. Some things about God can be known through nature, as well. The Apostle Paul informs us that through nature we may ascertain the divinity of God because we can see his power and his handiwork.
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Romans 1:18-20
The Bible is the only book which God himself has given to mankind. It contains all that is necessary for us to know concerning salvation, life after death, how to live a life pleasing to God, and about God himself.
Other faiths and religions have their own holy books. None of them is self-authenticating. All of them disagree with and fall short of the Bible in expression, in morals, in ethics. None of them faithfully reveals the one transcendent and immanent God of the Bible.
There are those who raise objections to the Christian view of the Bible. One group, for instance, says, "We believe the Bible to be the word of God as far as it is translated correctly." However, they don't seem able to point out the incorrectly translated parts.
Is the Bible translated incorrectly? Dr. Richard Lloyd Anderson of Brigham Young University says: “It is easy to get lost in debate on details and fail to see the overwhelming agreement of all manuscripts to the historical record of the New Testament gives every reason to assume a fairly stable transmission of the documents we possess. Similarly, we can state the same for the Old Testament.”
The United Bible Societies has documented every difference between the extant Greek manuscripts. The oldest extant text of the entire Hebrew scriptures is the Leningrad manuscript, dating back to A.D. 1009 or 1008. The accuracy of this manuscript has been confirmed by comparing it with portions of the Hebrew scriptures, especially the prophecy of Isaiah, found among the Dead Sea Scrolls.
Among all the variants there are no substantial differences nor any changes affecting the Christian faith. We may safely conclude, based on objective evidence, the Holy Bible is a reliable revelation pointing us to Almighty God, the Creator of the Universe.
Sunday, January 13, 2008
The Five-Fingered Prayer
The following was sent to me in an email about a year and a half ago. I do not know who the author is, but it is worthy of promulgation.
1. Your thumb is nearest you. So begin your prayers by praying for those closest to you. They are the easiest to remember. To pray for our loved ones is, as C. S. Lewis once said, a “sweet duty.”
2. The next finger is the pointing finger. Pray for those who teach, instruct and heal. This includes teachers, doctors, and ministers. They need support and wisdom in pointing others in the right direction. Keep them in your prayers.
3. The next finger is the tallest finger. It reminds us of our leaders. Pray for the President, leaders in business and industry, and administrators. These people shape our nation and guide public opinion. They need God’s guidance.
4. The fourth finger is our ring finger. Surprising to many is the fact that this is our weakest finger, as any piano teacher will testify. It should remind us to pray for those who are weak, in trouble or in pain. They need your prayers day and night. You cannot pray too much for them.
5. And lastly comes our little finger - the smallest finger of all which is where we should place ourselves in relation to God and others. As the Bible says, “The least shall be the greatest among you.” Your pinkie should remind you to pray for yourself. By the time you have prayed for the other four groups, your own needs will be put into proper perspective and you will be able to pray for yourself more effectively.
1. Your thumb is nearest you. So begin your prayers by praying for those closest to you. They are the easiest to remember. To pray for our loved ones is, as C. S. Lewis once said, a “sweet duty.”
2. The next finger is the pointing finger. Pray for those who teach, instruct and heal. This includes teachers, doctors, and ministers. They need support and wisdom in pointing others in the right direction. Keep them in your prayers.
3. The next finger is the tallest finger. It reminds us of our leaders. Pray for the President, leaders in business and industry, and administrators. These people shape our nation and guide public opinion. They need God’s guidance.
4. The fourth finger is our ring finger. Surprising to many is the fact that this is our weakest finger, as any piano teacher will testify. It should remind us to pray for those who are weak, in trouble or in pain. They need your prayers day and night. You cannot pray too much for them.
5. And lastly comes our little finger - the smallest finger of all which is where we should place ourselves in relation to God and others. As the Bible says, “The least shall be the greatest among you.” Your pinkie should remind you to pray for yourself. By the time you have prayed for the other four groups, your own needs will be put into proper perspective and you will be able to pray for yourself more effectively.
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